“There is a hierarchy within the house, by which women are at the bottom. Women’s exposure to violence can increase when they threaten this household dynamic“
In my last article, I spoke about how the society and community contribute to a culture of violence against women in India. I particularly highlighted how formal institutions fail to protect women. How they undermine legislative changes.
But violence against women can also occur within the household and at the individual level. People’s beliefs and attitudes, family dynamics and tradition can work to promote gender equality and end violence. However, these can also harvest an environment that contributes to and sustains the violence women endure.
The family unit
Family is very important in India. Many people learn about their culture and the way society functions through their family. This can be harmful to women when families pass on lessons that subordinate women, silence their voice and normalize violence.
Within India, many households still exhibit traditional beliefs around gendered roles and the gendered division of labor. Men are the ‘bread-winners’ of the family. They are the household head and dictate decision-making. They dominate women and girls and expect them to be submissive. Women cook, clean and look after children. There is a hierarchy within the house, by which women are at the bottom. Women’s exposure to violence can increase when they threaten this household dynamic.
- Women threaten the household hierarchy when they shift away from their role as a mother and as a wife.
- Women threaten the household hierarchy when they enter the workforce instead of doing domestic duties. Even highly educated women face negative stigmas for seeking a life outside of the household.
- Women’s liberation threatens men’s superior role and privilege in the household.
This may lead some men to use domestic violence to regain power and put women back in their place. In other words, traditional gender norms at the household level increase women’s vulnerability to violence.
If you constantly tell women they are inferior to men, they start believing it. Similarly, if you constantly expose them to violence they start thinking they deserve it. This is known as internalised sexism. This is where women experience violence at the individual level.
Women experience the direct effects of violence at the individual level. Here, violence is largely caused by individual compliance with and acceptance of gender stereotypes both men and women comply with these stereotypes.
BBC UK showed a study conducted by the Indian Government about domestic violence in 2005. It showed that both women and men in India justify violence against women in a variety of situations.
Not much seems to have changed in recent times. A variety of sources show that women in India still justify the violence they experience. Drawing from India’s 2015/2016 National Family Health Survey, The NEWS Minute claims approximately 84% of Telangana women justify the violence they experience. Likewise, The Times of India states 49% of women from Maharashtra accepted violence against them. This rings true for other states across India. Because violence against women is so ingrained, it permeates women’s beliefs about themselves.
Applying this to the social ecology (last weeks blog), violence against women occurs at the society, community, household, and individual level. This means that legislative and institutional changes are less effective when violence against women occurs at the household and individual level.
Tackling violence against women requires a holistic approach that addresses all these levels. Next week I will discuss this. The possible ways we can end violence against women at all levels of society.
Taylor Deacon-King has just finished her Masters in Emerging Economies and International Development at King’s College London. She is passionate about women’s empowerment and grassroots development, with a particular focus on including men in gender work and changing gender norms. Taylor loves reading, traveling and writing.
Disclaimer: The views expressed here are those of the authors and do not necessarily represent or reflect the views of Sayfty